
Pablo Picasso is quoted as saying that art is the lie that tells the truth. It is a fiction, an illusion, and yet it illuminates a corner of our world more powerfully than any report. The factual strives toward objectivity and distance, the fictional for immediacy.
For Proust, the writer’s task was to translate nature into art. For Ralph Waldo Emerson, words are signs of natural facts and natural facts are signs of spiritual facts. It is not a coincidence that so many beliefs deemed sacred are told in the manner of a story.
In Sophie’s Choice, much of the novel relates Sophie’s years as a Polish prisoner in a Nazi concentration camp. You can watch documentaries and films, read history books, or attend lectures about the Nazis and none of it carries the power of Styron’s novel. A novel works differently from any other artistic medium. It conveys sensations that no other means can do. Because the novelist recruits the reader to create the characters, places, and action, novels are more real to the reader than any film can be to the viewer. I can only think of two films that were better than the books they were based on.
Christopher Vogler, in The Writer’s Journey, put it this way –
One of the magic powers of writing is its ability to lure each member of the audience into projecting a part of their ego into the character on the page, screen, or stage.
Strip away the psychobabble and PC language and what we have is essentially the same idea — the reader becomes invested in the work. The difference is that Vogler places reading and viewing as equivalent activities and I disagree. One is active, the other passive. The two films I think were better than the novels they were based on say more about the weaknesses of the books than the strengths of the movies.
Mexican novelist, Jorge Volpi, was quoted recently as claiming that novels have value in society today because, through them, one creates fictions based on “lies” which allow us to show that the human condition is universal. Through these lies we have new truths. (I don’t agree at all that fiction is a “lie” and will explain myself below).
Volpi is a member of the “Crack” group of Mexican writers who, like the McOndo phenomenon, eschew both the magical realism and “commitment” (code word for literature colored by if not dedicated to the left-wing ideologies) of the previous generation of Latin American writers, known collectively as part of the literary “Boom.” If the Boom generation felt that “commitment” required writing about social conditions in one’s own country and time, the Cracks and McOndos believe that all writers are free to write about any place and any time. Volpi’s trilogy about the twentieth century, which includes En busca de Klingsor (translated into English as, In Search of Klingsor), El fin de la locura (The End of Madness), and No será la tierra (It Shan’t be the Earth or It May Not Be The Earth), looks at the Nazis, Communists, and Psychoanalysis. The novels do not take place in Mexico and the author’s homeland has little to do with the themes he covers.
It is heartening for these writers to be claiming their right to mine all of humanity’s stories as a basis for their work. To get back to Styron, when he published The Confessions of Nat Turner (1967), he was vociferously criticized by some blacks for writing a story they claimed did not “belong” to him. The novel was based on the purported “confessions” made by Nat Turner, a black slave and rebel in early 1800s Virginia, who claimed to be divinely inspired and had a mission to destroy the whites. If you follow the logic of Styron’s critics, only a black can write about blacks. To be complete here, Styron was strongly defended by James Baldwin and Ralph Ellison. He also won the Pulitzer in 1967 for the novel.
This idea that certain stories belong to a people and can be told only by those people is not just silly, it is dangerous and self-defeating. The misplaced sense of ownership denies the story the very universality that would otherwise give it currency and strength. Claims of ownership often come accompanied by another claim of exceptionalism. “You can never understand our plight because you are not one of us,” is not a complaint limited to any one group. But it does have the immediate effect of shutting off all attempts at inquiry and understanding, both necessary before one can have empathy. It is one of the best ways a group can marginalize themselves. It has no place in literature.
Now, here’s my problem with calling “fiction” a “lie.” Fiction is not true because the characters are made up or the story is made up. Even if the characters and stories are generally true, as in historical fiction, the thoughts and dialogue are often made up. Still, fiction has to be true or there is no illusion. All works of art that are grounded in some form of representation of the natural world must have the quality of verisimilitude or the narrative will fall apart.
Moreover, to call fiction a “lie” is to misuse the word. We know what a lie is — it is a deliberate attempt by one to person to mislead another, through action or omission, where the other is unaware of that attempt and may even rely on the “lie.” It is the child telling his mother that he finished his homework at school and can now watch TV when he has not done his homework. A reader does not rely on a novel for the “truth” of the actions related within it. Both writer and reader work together to create the fictional world of the novel. There is no deceit either in intent or execution.
It bothers me when people start using words loosely. To do so is to dilute the language of any real significance. That’s what politicians do.
Let’s leave the lying to the liars, OK? Storytelling is too valuable an expression of culture to get ourselves mixed up with that bunch.
Photo: Jorge Volpi, (cc) soljaguar, wikipedia; Sources: Pablo Picasso quote, quotedb.com, Proust and Emerson cites, Peter Brooks, “Paperoles,” Times Literary Supplement (July 11, 2008), Vogler quote, Christopher Vogler, The Writer’s Journey: Mythic Structure for Storytellers & Screenwriters (1992), Jorge Volpi quoted in Alberto Cabezas (EFE), “Para cualquier novelista mentir es un gran placer,” in El nuevo Herald (Miami)(July 6, 2008), articles on Jorge Volpi and the Cracks, Wikipedia. See also Wikipedia articles on Sophie’s Choice and The Confessions of Nat Turner