
Roy Medvedev comments on Solzhenitsyn’s work. He calls him the “first to break down the wall of silence surrounding repression in the Soviet Union.” That may be overstating it a bit, but there is no doubt that Solzhenitsyn was and remains a towering figure, a Russian conservative and traditionalist who was not afraid to experiment with literary forms, as he did in the inmense (even by Russian standards) three-volume, The Gulag Archipelago.
Solzhenitsyn did not want Western democracy here. He was a conservative nationalist, a religious man, and he wanted Russia to return to somewhere in the 16th century.
Future generations will recognise Solzhenitsyn’s huge impact on the course of life in the Soviet Union, but they won’t pay so much attention to his philosophy because it doesn’t suit modern life.
The rest of the Medvedev article on Solzhenitsyn is here.
Solzhenitsyn was not a democrat, but a dissident against secularism. The distinction is not a subtle one and yet I suspect that already he is being recast as a liberal, as the term was used during the Enlightenment.
His speech at a Harvard commencement in 1978 remains one of the best summaries of his views. He believed that Russia was not European nor Western. The country would necessarily find its own best form of government, without following any foreign template or formula –
But the blindness of [Western] superiority continues in spite of all and upholds the belief that vast regions everywhere on our planet should develop and mature to the level of present day Western systems which in theory are the best and in practice the most attractive. There is this belief that all those other worlds are only being temporarily prevented by wicked governments or by heavy crises or by their own barbarity or incomprehension from taking the way of Western pluralistic democracy and from adopting the Western way of life. Countries are judged on the merit of their progress in this direction. However, it is a conception which developed out of Western incomprehension of the essence of other worlds, out of the mistake of measuring them all with a Western yardstick.
I don’t agree with this. Democracy is the most fluid form of government because it demands nothing more than the people keep the right to choose their leaders and expel them from office through an orderly and legally transparent procedure. The rest of the government can be made-to-measure, if not tailor made.
I do find his views on the rule of law or, more precisely, on legalism, instructive and even uplifting. The US must be the most legalistic country on the planet. If there is a wrong, there is always someone proposing a law to “fix” it. At the end of each session, legislators tout the number of bills they have written or sponsored. No doubt many bills have merit, but so many are unnecessary. I am willing to bet that no other country in the world has as many laws and regulations as this one. And the number keeps growing. –
I have spent all my life under a communist regime and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale but the legal one is not quite worthy of man either. A society which is based on the letter of the law and never reaches any higher is taking very scarce advantage of the high level of human possibilities. The letter of the law is too cold and formal to have a beneficial influence on society. Whenever the tissue of life is woven of legalistic relations, there is an atmosphere of moral mediocrity, paralyzing man’s noblest impulses.
That last sentence is not only true, it is also beautiful.
Update August 7, 2008 Coincidentally, a few hours after writing this post on Tuesday, I read the following in Paul Theroux’s Ghost Train to the Eastern Star (2008) –
Solzhenitsyn was the West’s most famous zek, or prisoner. Yet in her exhaustive history of the prison system, Gulag, Anne Applebaum writes that his prison time was not onerous: “[Solzhenitsyn] was an unremarkable prisoner. He flirted with the authorities, served as an informer before seeing the light, and wound up working as a bricklayer.”

Nabokov once wrote that much of Russian literature has the smell of a prison library. Yet who would argue with Varlam Sharlamov, who in his Kolmya Tales (also quoted by Theroux) wrote, “It’s easier to bear a thing if you write it down”?
Photos: Alexander Solzhenitsyn in 1953 and in the early 1990s, wikipedia; Source: The Times (Aug. 5, 2008), Alexander Solzhenitsyn, “A World Split Apart,” speech give at Harvard (June 8, 1978), Paul Theroux, Ghost Train to the Eastern Star: On the Tracks of the Great Railroad Bazaar (2008), at 477